Friday, April 1, 2016

Paper 7 queer Theory

Name: Gohil Umaba. B
Roll No: 15
Topic: Queer Theory
Paper No:   07   Criticism

Queer theory is a set of ideas based around the idea that identities are not fixed and do not determine who we are. It suggests that it is meaningless to talk in general about “women” or any other group, as identities consist of so many elements that to assume that people can be seen collectively on the basis of one shared characteristic is wrong. Indeed, it proposes that we deliberately challenges all notions of fixed  identity, in varied and non-predictable  ways.queer theory , in part  is reaction to a school of 1970s feminism that believed each sex comes with its own essential characteristics. Sex and gender are always strange and they’re never simple .so here’s what queer theorists most want you to understand .whatever you think know about gender roles, what it means to be gay or straight, and so on can be destabilized. Nothing is what it seems.
Riffling the ideas of Foucault Judith butler and eve Sedgwick then developed the ground work for queer theory in the early 90s. One of their central ideas is gender performance. queer theory tells us are learned by watching other guys and girls do “girlie” and “manly”- not through some secret of genetics . Plus, in reality, peoples gender and sexuality expressions are very diverse. They’remuch morefluid and unpredictable than society’s constructed categories would suggest. Queer theory loves destabilizing popular cultural narratives and by that, we mean taking the character out of place. And saying nothing is what it seems. This theory is rebel with acause. It teaches us that language and human expression, in all its forms, are stranger than we ever thought possible.
Queer theory deals with much more than just sex. It goes to the heart of a person’s identity, encouraging us to ask ourselves this question over and over again; who am I really?If we perform manhood and women hood thenmaybe we perform a bunch of other things as well. Queer theory focuses on mismatches between sex, gender and desire. Queer has been associated with simply those who identify as lesbian and gay. Unknownto many queer is association with more than just gay and lesbian, but also cross dressing, hermaphroditism, gender and ambiguity and gender corrective surgery. In KarlUlrich’smodel, homosexuality is understood to be an intermediate condition, a third sex that combines physiological aspect of both masculinity and femininity.queer theory explores and contests the categorisation of gender and sexuality.
The term “gay” normalized homosexuality.” queer” marks both a continuity and break with the notion of gayness emerging from a gay liberationist and lesbian feminist models . “ gay “ vs. “queer “ fuelled debates about LGBT identiy.queer  studies, sexual diversity studies or  LGBT studies is the study of issues relating to sexual orientation and gender identity usually focusing on lesbian , gay, bisexual, trans gender , queer, questioning and intersex people and culture. Originallycentred  on LGBT history and theory , the field has expanded  to include the academic  study of issues  raised  in biology ‘ sociology, anthropology, the history of science , philosophy, psychology, sexology, political science, ethics and other field by an examination  of the identity , lives , history ,and perception of queer people.
The first meeting of British gay liberation front took place at the London school of economics on 13 November 1970 and the first annual gay pride March on 1 April1972. Since then the gay liberation movement has sought to fight social, legal, medical, and religious oppression and tried to locate a whole new cultural space for the thus far marginalized community. Gay and lesbian theory assumes that sexual orientations play a prominent role in the construction of social identity. Sexual orientation is the fundamental category of analysis and understanding. Gay and lesbian studies suggests that the patriarchy which feminism contests is actually “heteropatriarchy”. Kinship and marriage are deemed to be completely heterosexual.
Queer theory argues that following Michel Foucault that the homosexual as asocial category emerges essentially in the post renaissance period. Homosexuality was projected as the dark other of heterosexuality. Thus it is not so much sexuality of the homo/ hetero individual than the political and cultural context in which these sexualities are lived that need to be studied. Queertheory suggests the possibilities of political change where gay / lesbian identities find a voice. Gay/ lesbian theories are sensitive to racial and class categories within sexuality. the assumption here is that gay/ lesbian individuals of  say the economically  disadvantage  working class Asian – immigrants population, are doubly marginalized ; by the white race for  being the  racial others  and within their  own community  for being not- heterosexual.
Contemporary cultural studies of gay and lesbian sexualities speak of a situational homosexuality’s; same sex practices that result from circumstance’s-imprisonment and thebarracks, for instance. This is supposed to be different from truehomosexuality, which is supposed to be having psychic or somatic origin. The idea of situational homosexuality brings up the issue of cultural and social factors in matters of sexuality and sexual preference. There is marked reluctance on the part of even socialconstructivists and historians of same – sex desire to analyse the historical conditions of situational homosexuality. This is somehow renders it ‘TIMELESS’ and therefore in the realm of nature rather than culture. What is required isstudy of how social scientists effectively foreclose the discussion of situational homosexuality in order to understand how even so called cultural historians fallpreys to methods they claim to eschew or reject
 Queer theory in cultural studies looks at various cultural constructions of the gay/ lesbian as deviant, sick or criminal and ask us to interrogate the ways in which an entire range of sexuality has been excluded through the politics of identity, apolitics that informs and governs popular culture representations of queer. Queer theory interrogates the modes by which sexualboundaries of the inside and outside are constructed, sexual identities assigned and sexual politics formulated. Language and law regulate the establishment of heterosexuality as both a practice and as a system. it is the language of defence and protection : heterosexuality secures itself against  the  intrusion of the homosexual contaminant. The homosexual is the excluded.
In addition to framing a homosexual canon were gay or lesbian, but whose works have been queer theorists detect a veiled homosexual thematic in apparently heterosexual works. Woman’s friendship and male bounding are located within classics such as JaneEyre  as an extension they also detect the homophobic tendencies in classic literary works .queer theory emphasizes the liminal nature of identity  they stress  the gay/ lesbian  identity as crossing over. The work of Judith butler iscrucial herebecause itoffers a new way of dealing the problems of identity is not a stable entity. Gender identityis performed and is performed repeatedly. Butler argues that feminism has presupposed the category of woman as astable and unitary subject. Feminismby treating the very fact ofbeing a woman as the defining factor of identity  , ignores  others equally  crucial factors of identity such as race or sexuality. Butler is suggesting that even feminist theory cannot assumes that being ‘ female ‘ or ‘male’ creates  certain  kinds of identity.

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